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 trunk made of wood and deer skin; finally all the guests danced with their respective gifts, which helped to start the new family life.

The Supreme Council had assigned a plot of land in property to the newlyweds, so that whit the help of their families and friends they could build their house. As a citizen, Dawn deer received on permanent loan, sufficient land for his milpa, and have food for the family. The custom was that he could only loss possession by abandoning the land for two years in a row without justification. The feast lasted another day, and it was when the closest relatives of the bride and groom, lived with them to begin joining the two families, cleaning the dishes and the House.

At the request of the Supreme Council and on the unanimous recommendation of teachers, priests and instructors of the House of young people, Night Eagle parents requested the acceptance of their child in the institution of higher education called the House of measure. That year they had recommended the entrance of four young boys from the village; this was a great honor for the family and the neighborhood. For Night Eagle meant the challenge he was waiting for.

The institution called the House of measure was a venue attended by young people who excelled throughout their stay in the House of young people. There a select group of priests and teachers instructed them in more profound knowledge of the wisdom bequeathed by the old grandparents. This institution prepared candidates to occupy the highest responsibilities in the community. It produced leaders, administrators, and priests. In a solemn and emotional ceremony at which were present in addition to the family of Night Eagle, all citizens who had an office in the neighborhood of the young pretender. In a moment of the ceremony, Jaguar claw and approached his beloved son:

-"My son, beloved precious stone, quetzal feather, you are here, where our beloved father has brought you, our true