Page:Cutter of Coleman-street - Cowley (1663).djvu/8

 upon a Structure of this Nature, much less upon the slight Reparations only of an Old and unfashionable Building. There is no Writer but may fail sometimes in point of Wit, and it is no less frequent for the Auditors to fail in point of Judgment. I perceive plainly by dayly experience that Fortune is Mistris of the Theatre, as Tully sayes it is of all popular Assemblies. No man can tell sometimes from whence the Invisible winds arise that move them. There are a multitude of people who are truly and onely Spectators at a play, without any use of their Understanding, and these carry it sometimes by the strength of their Number. There are others who use their Understanding too much, who think it a sign of weakness or stupidity to let any thing pass by them unattaqued, and that the Honour of their Judgment (as some Brutals imagine of their Courage) consists in Quarrelling with every thing. We are therefore wonderfull wise men, and have a fine business of it, we who spend our time in Poetry, I do sometimes laugh, and am often angry with my self when I think on it, and if I had a Son inclined by Nature to the same folly, I believe I should bind him from it, by the strictest conjurations of a paternal Blessing. For what can be more ridiculous than to labour to give men delight, whilst they labour on their part more earnestly to take offence? to expose ones self voluntarily and frankly to all the dangers of that narrow passage to unprofitable Fame, which is defended by rude multitudes of the Ignorant, and by armed Troops of the Malitious? If we do ill many discover it and all despise us, if we do well but few men find it out, and fewer entertain it kindly. If we commit errors there is no parson, if we could do wonders there would be but little thanks, and that too extorted from unwilling Givers. But some perhaps may say, Was it not alwayes thus? Do you expect a particular privilege that was never yet enjoyed by any Poet? were the ancient Græcian, or noble Roman Authors, was Virgil himself exempt from this Passibility, Qui melior multis quam tu fuit, Improbe, rebus, Who was in many things thy better far, Thou impudent Pretender? As was said by Lucretius to a