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 little boys and girls were sacrificed to him, and their flesh was devoured at a sacred banquet by the chiefs. Among the Mexicans, the showery month Quiahuitl received its name from him. In Cibola, water as the generator was honoured under this symbol; in Cozumel, the sacred cross in the temples was of wood or stone, ten palms high, and to it were offered incense and quails. To obtain showers, the people bore it in procession.

The Tolteks said that their national deity Quetzalcoatl had introduced the sign and ritual of the cross, and it was their God of Rain and Health, and was called the Tree of Nutriment, or Tree of Life. On this account also was the mantle of the Toltek atmospheric god covered with red crosses.

The cross was again a symbol of mysterious significance in Brahminical iconography. In the Cave of Elephanta, in India, over the head of a figure engaged in massacring infants, is to be seen the cross. It is placed by Müller, in his “Glauben, Wissen, und Kunst der alten Hindus,” in the hands of Seva, Brahma, Vishnu, Tvashtri (Fig. 29). This cross has a wheel in the centre, and is called Kiakra or Tschakra. When held by Vishnu, the world-sustaining principle, it signifies his power to penetrate heaven and earth, and bring to naught the of powers evil. It symbolizes the eternal govern-