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As my object in these pages is the analysis of a Christian myth, I shall follow the Doctor’s course rather than my own. The fable of S. Ursula is too important to be omitted from this collection of Myths, because of the extravagance of its details, the devotion which it excited, the persistency with which the Church clings to it, setting all her scenery in motion to present the tragedy in its most imposing and probable aspect. It may not be omitted also because it is a specimen of the manner in which saintly legends were developed in the Middle Ages, the process of the development being unusually evident; a specimen, lastly, of the manner in which they were generated out of worse than nothing; a process which is also, in this case, singularly apparent.

The legends of the Middle Ages were some beautiful, some grotesque, some revolting. The two latter classes we put aside at once, but for the first we profess a lingering affection. Alas! too often they are but apples of Sodom, fair cheeked, but containing the dust and ashes of heathenism.

Ursula and the eleven thousand British virgins are said to have suffered martyrdom at Cologne, on October 21st, 237; for in 1837 was celebrated with splendor the 16th centenary jubilee of their