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The Meaning of Mourning and pester with their undesired attentions the relatives who live. Indians who are wont to paint themselves habitually, go after a funeral totally unbedecked with colour. On the other hand, other savages daub themselves fantastically with various colours, making themselves as unlike what they were previously as is possible. The Coreans when in mourning assume hats with low rims that conceal their features.

The Papuans conceal themselves under extinguishers made of banana leaves. Elsewhere in New Guinea they envelop themselves in a wickerwork frame in which they can hardly walk. Among the Mpongues of Western Africa, those who on ordinary occasions wear garments walk in complete nudity when suffering bereavement. Valerius Maximus tells us that among the Lycians it was customary in mourning for the men to disguise themselves in women's garments.

The custom of cutting the hair short, and of scratching and disfiguring the face, and of rending the garments, all originated from the same thought—to make the survivors irrecognisable by the ghost of the deceased. Plutarch asserts that the Sacæ, after a death, went down into pits and hid themselves for days from the light of the sun. Australian widows near the north-west bend of the Murray shave their heads and plaster them with pipeclay, which, when dry, forms a close-fitting skull-cap. 13