Page:Culture and Anarchy, Third edition, 1882, Matthew Arnold.djvu/28

xxiv Now, which of these two friends of light are we to believe? M. Renan seems more to have in view what we ourselves mean by culture; because Mr. Bright always has in his eye what he calls ’a commendable interest' in politics and in political agitations. As he said only the other day at Birmingham: 'At this moment,—in fact, I may say at every moment in the history of a free country,—there is nothing that is so much worth discussing as politics.' And he keeps repeating, with all the powers of his noble oratory, the old story, how to the thoughtfulness and intelligence of the people of great towns we owe all our improvements in the last thirty years, and how these improvements have hitherto consisted in Parliamentary reform, and free trade, and abolition of Church rates, and so on; and how they are now about to consist in getting rid of minority-members, and in introducing a free breakfast-table, and in abolishing the Irish Church by the power of the Nonconformists' antipathy to establishments, and much more of the same kind. And though our pauperism and ignorance, and all the questions which are called social, seem now to be forcing themselves upon his mind, yet he still goes on with his glorifying of the great towns, and the Liberals, and their operations for the last thirty years. It never seems to occur to him