Page:Culture and Anarchy, Third edition, 1882, Matthew Arnold.djvu/26

xxii For Mr. White says that probably, ’when all good men alike are placed in a condition of religious equality, and the whole complicated iniquity of Government Church patronage is swept away, more of moral and ennobling influence than ever will be brought to bear upon the action of statesmen.'

We already have an example of religious equality in our colonies. 'In the colonies,' says The Times, ’we see religious communities unfettered by State-control, and the State relieved from one of the most troublesome and irritating responsibilities.' But America is the great example alleged by those who are against establishments for religion. Our topic at this moment is the influence of religious establishments on culture; and it is remarkable that Mr. Bright, who has taken lately to representing himself as, above all, a promoter of reason and of the simple natural truth of things, and his policy as a fostering of the growth of intelligence,—just the aims, as is well known, of culture also,—Mr. Bright, in a speech at Birmingham about education, seized on the very point which seems to concern our topic, when he said: 'I believe the people of the United States have offered to the world more valuable information during the last forty years, than all Europe put together.' So