Page:Critique of Pure Reason 1855 Meiklejohn tr.djvu/130

 has only subjective validity—a relation, to wit, which is produced according to laws of association. According to these laws, I could only say: "When I hold in my hand or carry a body, I feel an impression of weight"; but I could not say: "It, the body, is heavy"; for this is tantamount to saying both these representations are conjoined in the object, that is, without distinction as to the condition of the subject, and do not merely stand together in my perception, however frequently the perceptive act may be repeated.

All Sensuous Intuitions are subject to the Categories, as Conditions under which alone the manifold Content of them can be united in one Consciousness. § 16
The manifold content given in a sensuous intuition comes necessarily under the original synthetical unity of apperception, because thereby alone is the unity of intuition possible (§ 13). But that act of the understanding, by which the manifold content of given representations (whether intuitions or conceptions) is brought under one apperception, is the logical function of judgements (§ 15). All the manifold, therefore, in so far as it is given in one empirical intuition, is determined in relation to one of the logical functions of judgement, by means of which it is brought into union in one consciousness. Now the categories are nothing else than these functions of judgement so far as the manifold in a given intuition is determined in relation to them (§ 9). Consequently, the manifold in a given intuition is necessarily subject to the categories of the understanding.

Observation. § 17
The manifold in an intuition, which I call mine, is represented by means of the synthesis of the understanding, as belonging to the necessary unity of self-consciousness, and this takes place by means of the category.