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 done; awaking only a dim wonder what she might do if she possessed a mind and a heart. In such a city an impressionable young journalist can easily live for thirteen years and still believe that a Titan is a far more august being than a civilized man. Chicago has imposed her amorphous titanism upon Mr. Hecht; when he tries to think of God he conceives of some amorphous lustful energy about as tall as the Chicago Tribune Building.

In "Fantazius Mallare" and "The Kingdom of Evil," Mr. Hecht paints the logical conclusion of tendencies which he has remorselessly observed in his own mind; he projects upon the screen of his imagination his own type of mind swollen to gigantic proportions by the disease incipient in it; he paints the elephantiasis of evil. Beneath the grandiose phrases and images of an occasionally impressive symbolism, one can trace readily enough the excitable, imaginative journalist, in whom excessive journalism and undigested modern literature have produced an atrophy of the normal emotional faculties, aspiring toward a super-humanity through the repudiation of all normal human sentiments and the untrammeled expansion of curiosity and libidinous desire. Mr. Hecht himself appears to have little sense of the necessity of the laws and conventions which more or less govern human society. The ordinary mortal, tolerably comfortable, moderately law-abiding, appears to his inflamed imagination, haunted by Crucifixion imagery, as a pitiable, contemptible, horribly agonizing wretch, self-nailed on a cross and writhing under a self-imposed crown of thorns. Fantazius Mallare, by selling his soul to the devil, and entering the kingdom of evil, aspires to become a free spirit; and in theory