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 and women in the Ehrlich family at the University of Nebraska. The young hero who goes to fight the Germans has learned pretty much all that he knows of the amenities of life from his German friends and neighbors.

Miss Cather's hero is a Western boy from the farm whose deepest impulses and aspirations have been frustrated by precisely what I suppose the founder of the Pulitzer Prize imagined were essential constituents of "the wholesome atmosphere of American manners and manhood." They have been frustrated by the hard frugality and thrift of prosperous American farmers; by the influence of a narrow denominational religion; by the average American man's contempt for gracious manners, art and the things of the mind; by the narrow mother and the narrower parson piously assuring a warm-blooded, hungry boy that he will find his happiness "when he finds his Saviour"; by a chaste and frigid wife who abandons her young husband in order to nurse a missionary sister in China, etc.

Miss Cather has never been valuable to us as a flatterer of "the wholesome atmosphere of American manners and manhood." She has conspicuously served us by showing just how and where this "wholesome atmosphere" has corroded and wasted some of the precious resources of life. She has served us by showing again and again how the "alien" elements in our population—German, Swedish, Bohemian, Spanish, Mexican, French—have utilized what "we Anglo-Saxons" have suppressed and rejected.

Her next novel, "A Lost Lady," is a remarkable case in point. Like "The Song of the Lark," this is a story on her great theme of living out one's potentialities. But in this case the potentiality to which the