Page:Crime and Punishment - Garnett - Neilson - 1917.djvu/516

 484 away into the Egyptian desert and would have stayed there thirty years living on roots and ecstasies and visions. She is simply thirsting to face some torture for someone, and if she can't get her torture, she'll throw herself out of a window. I've heard something of a Mr. Razumihin—he's said to be a sensible fellow; his surname suggests it, indeed. He's probably a divinity student. Well, he'd better look after your sister! I believe I understand her, and I am proud of it. But at the beginning of an acquaintance, as you know, one is apt to be more heedless and stupid. One doesn't see clearly. Hang it all, why is she so handsome? It's not my fault. In fact, it began on my side with a most irresistible physical desire. Avdotya Romanovna is awfully chaste, incredibly and phenomenally so. Take note, I tell you this about your sister as a fact. She is almost morbidly chaste, in spite of her broad intelligence, and it will stand in her way. There happened to be a girl in the house then, Parasha, a black-eyed wench, whom I had never seen before—she had just come from another village—very pretty, but incredibly stupid: she burst into tears, wailed so that she could be heard all over the place and caused scandal. One day after dinner Avdotya Romanovna followed me into an avenue in the garden and with flashing eyes insisted on my leaving poor Parasha alone. It was almost our first conversation by ourselves. I, of course, was only too pleased to obey her wishes, tried to appear disconcerted, embarrassed, in fact played my part not badly. Then came interviews, mysterious conversations, exhortations, entreaties, supplications, even tears—would you believe it, even tears? Think what the passion for propaganda will bring some girls to! I, of course, threw it all on my destiny, posed as hungering and thirsting for light, and finally resorted to the most powerful weapon in the subjection of the female heart, a weapon which never fails one. It's the well-known resource—flattery. Nothing in the world is harder than speaking the truth and nothing easier than flattery. If there's the hundredth part of a false note in speaking the truth, it leads to a discord, and that leads to trouble. But if all, to the last note, is false in flattery, it is just as agreeable, and is heard not without satisfaction. It may be a coarse satisfaction,