Page:Crane Italian Popular Tales.djvu/407

Rh of the Devil beaten in the sack is also found in Comparetti, No. 49, "Il Ramaio." A wandering smith gives alms to St. Peter and the Lord, and receives in return a pouch like the above. When the Devil comes to fetch him he wishes him in his sack, and gives him a good pounding. When the smith dies he gets into paradise by throwing his bag inside and wishing himself in it.

There are two other stories in which the Devil gets worsted: they are Gianandrea, No. VI., "Quattordici" ("Fourteen"), and Fiabe Mantovane, No. 11, "Pacchione." In these stories a cunning person is sent to the Devil to bring back a load of gold. The cunning person takes a long pair of tongs, catches the Devil by the nose, loads his horse, and returns in safety.

The first part of the story of "Quattordici" is found in the Basque Legend of "Fourteen:" see Webster, p. 195.

26. Another Venetian version is in Widter-Wolf, No. 3, "Der Gevatter Tod" ("Godfather Death"). There are also two Sicilian versions: Pitrè, No. 109, "La Morti e sò figghiozzu" ("Death and her Godson"); and Gonz., No. 19, "Gevatter Tod," which do not differ materially from the version given in our text. References to European parallels may be found in Köhler's notes to Widter-Wolf, No. 3, Jahrb. VII. p. 19; to Gonz., No. 19, and in Grimm's notes to No. 44.

27. Widter-Wolf, No. 16, "Der standhafter Büsser" ("The Constant Penitent"), Jahrb. VII. p. 273. For parallels, see Köhler's article, Die Legende von dem Ritter in der Capelle, Jahrb. VI. p. 326.

28. Bernoni, ''Legg. fant.'' p. 3. The translation in text, as well as that of the two following stories, I have taken from The Cornhill Magazine, July, 1875, "Venetian Popular Legends," p. 86.

Another story illustrating the same point is found in Pitrè, No. 110, Li Cumpari di S. Giuvanni, which is translated as follows by Ralston in Fraser's Magazine, April, 1876, "Sicilian Fairy Tales," p. 424.

Once upon a time there lived a husband and wife, and they were both bound in gossipry with a certain man. The husband got arrested, and was taken away to prison. Now the gossip was very fond of his cummer, and used often to go and visit her. One day she said to him: "Gossip, shall we go and see my husband?" "Gnursi, cummari" ("Certainly, cummer"), said her gossip; so off they went. On the way they bought a large melon—for it was the melon season—to take to the poor prisoner. We are but flesh and blood! The gossip and his cummer sinned against St. John. In short, they brought things to a pretty pass. St. John wasn't going to let that pass unpunished. When they had come to the prison and had visited the prisoner, before going away they wanted to make a present to the jailer;