Page:Crane Italian Popular Tales.djvu/401

Rh the Venetian variant mentioned in the text, there are versions from Umbria and Piedmont cited by Pitrè, a Tuscan one in Nov. tosc. No. 26, and one from the Tyrol in Schneller, No. 4. Pitrè, in his notes to Nov. tosc. No. 26, mentions several other versions from Piedmont, Friuli, and Benevento. An exact version is also found in Corsica: see Ortoli, p. 235.

6. This reminds one of the "Sabbath of the Damned:" see Douhet, Dictionnaire des Légendes, Paris, 1855, p. 1040.

7. Pitrè, in a note to this story, mentions several proverbial sayings in which Pilate's name occurs: "To wash one's hands of the matter like Pilate," and "To come into a thing like Pilate in the Creed," to express engaging in a matter unwillingly, or to indicate something that is mal à propos.

8. Pitrè, I. p. cxxxvii., and Pitrè, Appunti di Botanica popolare siciliana, in the Rivista Europea, May, 1875, p. 441.

9. Pitrè, I. p. cxxxviii.

10. This legend is mentioned in a popular Sicilian legend in verse, see Pitrè, ''Canti pop. sic.'' II. p. 368, and is the subject of a chap-book, the title of which is given by Pitrè, Fiabe, vol. IV. p. 397.

11. ''Preghiere pop. veneziane'' raccolte da Dom. Giuseppe Bernoni, p. 18.

12. Pitrè, I. p. cxxxiii. For earlier appearances of the Wandering Jew in Italian literature, see A. D'Ancona, La Leggenda dell' Ebreo errante, Nuova Antologia, serie II. vol. XXIII. 1880, p. 425; Romania, vol. X. p. 212, Le Juif errant en Italia au XIII$e$ siecle, G. Paris and A. D'Ancona; vol. XII. p. 112, Encore le Juif errant en Italie, A. D'Ancona, and Giornale Storico, vol. III. p. 231, R. Renier, where an Italian text of the XVIII. cent, is printed for the first time. The myth of the Wandering Jew can best be studied in the following recent works: G. Paris, Le Juif Errant, Extrait de l'Encyclopedic des Sciences Religieuses, Paris, 1880; Dr. L. Neubaur, Die Sage vom ewigen Juden, Leipzig, 1884; P. Cassel, Ahasverus, die Sage vom ewigen Juden, Berlin, 1885. The name Buttadeu (Buttadæus in the Latin texts of the XVII. cent.) has been explained in various ways. It is probably from the Ital. verb buttare, to thrust away, and dio, God.

13. Crivòliu is a corruption of Gregoriu, Gregory, and the legend is, as Köhler says, a peculiar transformation of the well-known legend of "Gregory on the Stone." For the legend in general, see A. D'Ancona's Introduction to the Leggenda di Vergogna e la Leggenda di Giuda, Bologna, 1869, and F. Lippold, Ueber die Quelle des Gregorius Hartmann's von Aue, Leipzig, 1869, p. 50 et seq. See also Pitrè's notes to No. 117. An example of this class of stories from Cyprus may be found in the Jahrb. XI. p. 357.

14. See Köhler's notes to Gonz., No. 90, and Sacre Rappresentazioni dei Secoli XIV.-XVI. raccolte e illustrate di A. D'Ancona, Florence,