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346 I. 3; III. 10, and Chap. I. of the present work, note 22. For gifts by the fairies, see Pitrè, vol. I. p. 334, and the following note.

2. This story is often found as an introduction to "False Bride;" see Chap. I., note 21. Sicilian versions may be found in Pitrè, Nos. 62, 63; Neapolitan, Pent. III. 10; from the Abruzzi in Finamore, No. 48; De Nino, No. 18; Tuscan, Gradi, Vigilia, p. 20, De Gub., ''Sto. Stefano, No. 1, Zoöl. Myth.'' II. p. 62, note, Tuscan Fairy Tales, pp. 9, 18, Corazzini, p. 409, Nov. tosc. No. 8, La Tinchina dell' alto Mare; Venetian, Bernoni, XIX.; and Tyrolese, Schneller, Nos. 7, 8.

In several of the Tuscan versions (Gradi, Zoöl. Myth., Tuscan Fairy Tales, p. 9, and Nov. fior. p. 202, which is composed of "Two Sisters" and "True Bride") instead of fairies the sisters find cats who bestow the varying gifts.

Other European versions of this story will be found in Grimm, No. 24, "Old Mother Holle;" Norwegian in Asbj. & Moe, No. 15; [Dasent, ''Pop. Tales from the Norse, p. 103, "The Two Step-Sisters"] French in Bladé, Contes agen. p. 149, and Cosquin, Contes pop. lorrains, No. 48 (Romania'', No. 32, p. 564). The Oriental versions are mentioned by Cosquin in his notes to the last named story; see also Benfey, Pant. I. p. 219.

3. Other Tuscan versions are in Gradi, Saggio di Letture varie, p. 125, and Nov. tosc. No. 22; Sicilian and Roman versions may be found in Pitrè, No. 64, and Busk, p. 96.

French versions will be found in Mélusine, pp. 113 (conte picard) and 241 (conte de l'Amiénois). A Japanese version is given in the same periodical, p. 161. An Irish version is in Croker, Fairy Legends etc. (translated in Brueyre, p. 206); and a Turkish version is given in The Wonder World Stories, New York, Putnam, 1877, p. 139. Other French and Oriental versions are noticed in Mélusine, pp. 161, 241. A somewhat similar German version is in Grimm, No. 182. "The Presents of the Little Folk."

4. This story somewhat resembles Gonz., No. 20, mentioned in Chap. I., note 29. Another Sicilian version is in Pitrè, No. 86. I have been unable to find any other Italian parallels. Personification of one's Fate may be found in Gonz., Nos. 52, 55, Pitrè, No. 12; and of Fortune in Pitrè, No. 29, and Comparetti, No. 50. See Indian Fairy Tales, p. 263.

5. Sicilian versions are in Pitrè, No. 105, and Gonz., No. 18. In the latter version the king drives his daughter from the palace and the rejected suitor disguises himself, follows her, and marries her. A Neapolitan version is in the Pent. IV. 10; Tuscan in Gradi, Vigilia, p. 97; Nerucci, p. 211; and Jahrb. VII. p. 394 (Knust, No. 9).

Other European versions are: Grimm No. 52, "King Thrushbeard;" Norwegian, Asbj. & Moe, No. 45, and Grundtwig, III. [1]; French, Romania, No. 32, p. 552 (Contes pop. lorrains, No. 45); and Greek, Hahn, No. 113. See also Tibetan Tales, London, 1882, Ralston's notes, p. lviii.