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326 added: Fiabe Mant. No. 14, only as far as abstraction of children are concerned and accusation of murder against the mother; No. 46, a poor version, the beginning of which is lost; Comparetti, Nos. 6 (Basilicata), and 30 (Pisa); No. 17 (Pisa) is a defective version, the search for the marvellous objects being omitted; another distorted version from Monferrato is found in the same collection, No. 25. See also Prato, ''Quattro nov. pop. livornesi'', No. 2, and Finamore, No. 39. Two of the traits of our story are found in many others; they are: "Sympathetic objects," ring, etc., and "Life-giving ointment or leaves." For the former, see notes to next two stories, and in general, Brueyre, p. 93; for the latter, see Gonz., No. 40; Comparetti, No. 32 (see Note 12); Bernoni, Punt. III. p. 84. In these stories the life-restoring substance is an ointment; leaves possessing the same power are found in Pitrè, No. 11, Pent. I. 7, La Posillechejata, No. 1, and Coronedi-Berti, No. 14. See also Grimm, No. 16, "The Three Snake-Leaves;" Basque Legends, p. 117; Benfey, Pant. I. 454, Cox, Aryan Myth. I. 160; and Germania, XXI. p. 68. For non-Italian versions of the story in the text see Köhler's notes in Mélusine, p. 213, to a Breton version, and Indian Fairy Tales, pp. 242, 277.

In the above formula are embraced several somewhat different stories in which the persecution of innocent wife proceeds from various persons. For instance, in the Italian legends Sta. Guglielma is persecuted by her brother-in-law; Sta. Ulila by her father and mother-in-law; and Stella by her stepmother. See D'Ancona, op. cit., pp. 199, 235, 317. A popular version, somewhat distorted, of the second of the above-mentioned legends may be found in Nerucci, No. 39; of the third in Gonz., No. 24.

More commonly, however, the persecution is on the part of envious sisters or wicked stepmother. The important rôle played by the last in tales of the North of Europe has its counterpart in those of the South. The following story from Siena (Pitrè, La Scatola di Cristallo) will sufficiently illustrate this class.

There was once a widower who had a daughter. This daughter was between ten and twelve years old. Her father sent her to school, and as she was all alone in the world commended her always to her teacher. Now, the teacher, seeing that the child had no mother, fell in love with the father, and kept saying to the girl: "Ask your father if he would like me for a wife." This she said to her every day, and at last the girl said: "Papa, the school-mistress is always asking me if you will marry her." The father said: "Eh! my daughter, if I take another wife, you will have great troubles." But the girl persisted, and finally the father was persuaded to go one evening to the school-mistress'