Page:Conventional Lies of our Civilization.djvu/133

Rh all the laws of life and development that govern the organic world. We, who stand upon the firm foundation of the scientific view of the world, we recognize in this very inequality between living beings the impulse towards all development and perfection. The struggle for existence, that inexhaustible source of the beautiful variety and wealth of form and appearance in nature, is nothing else than a perpetual demonstration of inequality. A better equipped being makes his superiority felt by his fellows, he deprives them of part of their share of the repast spread before them by nature, and prevents the possibility of the full display of their individuality, in order to attain more space for the manifestation of his own. The oppressed inferiors revolt, the oppressor overpowers them. In this struggle the powers of the weak grow stronger and the faculties of the strong attain to their highest possibilities. The appearance of any especially endowed individual in the species, is, in this way, a benefit to the entire race, advancing it one or more steps. The most imperfect individuals are destroyed in this struggle for the first place, and vanish. The average type becomes continually nobler and better. The generation of today, taken as a whole, stands where the exceptionally endowed beings stood in the last generation, and the generation of tomorrow will aspire to the rank of the leaders of today. It is an endless progression, always forward. The masses are trying to raise themselves to the level of the distinguished men and the latter are pushing forward to maintain the inequality now existing between them and the masses, and even to increase it. Continual exertion of the various faculties, untiring effort on both sides, and the result, a constant progress towards the realization of the ideal. The superior men call the struggle made by those beneath them to attain to their level, envy; the inferior call the efforts