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 Greeks. He had, too, a cool head, and it was said of him that he was "as wise as his elders both in home affairs and in war." In his fashion he was fond of learning, and he at least liked the society of learned men, and could talk pleasantly with them, and if necessary discuss theology with a Christian patriarch. We might have expected that such a man's attainments would be prodigiously exaggerated. The story is told, but is hardly to be believed, that he was well acquainted with the Greek, Latin, Arabic, Persian, and Chaldee languages. He is also said to have been a very diligent reader, and to have delighted in the lives of Alexander, Augustus, Constantine, and Theodoric. Astrology, an important science at that time, and not necessarily repugnant to powerful intellects, was a study to which he was partial, and in which he had made great progress. He used to say that he knew by the planetary movements that he was destined to be a great conqueror. We may well believe that with his shrewd sagacity was mingled an alloy of superstition. Certain it is that in his early youth he developed that extravagant ambition which is often found to be combined with a firm belief in fate and destiny. Equally certain is it that the fury of his passions knew no restraint, and so foul was his licentiousness, that it is hard to admire his undoubted ability and farsightedness. To Phranza, after the fall of the city, he seemed almost a devil. To the historian Ducas he stood in marked contrast to his father Amurath, who "never wilfully destroyed any city or state, but was really averse to war, and a lover of peace." The son from childhood, he goes on to