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 Rh argued with the simple sagacity of Sir John Mandeville. Which was the true head he could not tell. "I wot nere but God knowethe; but in what wyse that men worschippen it, the blessed seynte John holt him a-payd."

This is the pith and marrow of the argument. Pilgrims, reaching back dimly into a shrouded past, grasped at the relic which bridged for them the chasm, and felt the mysterious blessedness of association. If it were not what it was believed to be, the saints, well aware both of men's fallibility and of their good faith, would undoubtedly "holt them a-payd." The same sentiment hallowed countless shrines, and found expression in the sygnys or medals which then, as now, played a prominent part in pilgrimages. We know how little such customs change when we read of the fourteenth-century pilgrims at Rocamadour, and see the twentieth-century pilgrims at Lourdes. The Rocamadour medals were made of pewter, stamped with an image of the Virgin, and pierced with holes so that they could be sewn to the cap or dress. The right to make and sell them belonged exclusively to the family of De