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Rh have the word of God. Nevertheless, we will always freely accept, and willingly follow the instruction of any pious person, who can, in the fear of God, convince us by the Spirit, word, example, commands, ordinances, prohibitions, and usages of the Lord, and not by tyranny and violence, and point out any thing that would be more useful and better; to greater honor to God, or more to the edification of his church, than we have followed and confessed during several years of manifest truth, and to which we have unwaveringly testified in so exceedingly much anxiety, misery, tribulation, and persecution. For all things in Christ's church that shall avail and stand before his throne must be judged by the Spirit, word, example, commands, ordinances, prohibitions, and usages of the Lord. I trust that those who seek and sincerely fear the Lord, will agree with me in this respect.

But with this writing of Gellius he will, surely, not convince us; for it is full of brawling, profanity, defamation, false accusations, tyranny, sophistry, wrong explanations, and false doctrines (if I am wrong, rebuke me); so that it does not silence the pious, as was his intention, but makes them still more active; and it will be the cause of strengthening salutary doctrine and truth, and thus be the cause of his loss where he intended to make gain. For I trust, when both our writings are compared one with another, that, through the grace of God, a glorious, clear light will be thrown on the church of Christ; while it will expose to the plain and humble whom he intends, by it, to dissuade from our doctrine what his own nature, works, writings, and fruits are, and, by comparing them to Christ's plain word, Spirit, example, ordinances, and usages prove to them how earthly and carnal-minded he and his are; how he exercises his profession; what he seeks; what are the fruits of his doctrine; what sacraments he uses; what ban he practices, and what kind of church he holds to, &c.

I would, therefore, faithfully admonish and pray him, not to undertake more than he can accomplish; and not to kick against the pricks. Acts 9: 5, for it will not avail him. But he should remember that many a learned man (not that I esteem learning, if at all opposed to Christ), in past times as well as at present, has industriously tried it, as he now does; but what has been accomplished by it, the fruits openly testify. For some of them have become such zealots against us that they have made themselves guilty of innocent blood; they have grossly offended and condemned to the judgment of the devil, so many pious and faithful hearts, who, through fear and love of their God, dared not walk with them on the broad road; have, besides, written and contended so much for the unity of their churches, that they have brought the poor, reckless people to such a disorderly and wild state, that they, generally speaking, lead such a fruitless, impenitent life that it seems as if never prophetic or apostolic doctrine had been taught, and as if never Christ nor the holy Spirit had appeared on earth.

Had they, now, wisely, obediently, and humbly comprehended, listened to, and followed the word and ordinance of the Lord, the usage and example of the apostles; had they sincerely feared their God; had they not acted hypocritically with lords and princes, and the world in general; but taught the doctrine in true zeal without any respect of persons or favors; had they faithfully, unto death, rebuked the sins of all mankind, of high and low station alike, with doctrine and with life; had they unwaveringly served God and obediently proclaimed the gospel, in such a manner as to have assembled and built up unto the Lord a truly, penitent people, that is, a true church, according to the example of the apostles; had they not sought their own gain and ease; and had they also not abused and slandered the pious and godly, by their crying and writing; then the precious word, Christ's glorious gospel of grace never would have been profaned so light-mindedly; nor would this poor, unwary people have been degenerated into this wild and reckless state, as, alas, may now be witnessed in all parts of the world.

Thus, I fear, it will be with Gellius; for of what use his preaching and Church-service have been these many years, toward bringing about a pious, penitent life in the fear of God, I will let the world judge by his disciples, who are the fruit of his seed.