Page:Complete Poetical Works of John Greenleaf Whittier (1895).djvu/465

Rh Of meteors in a northern night, Betraying to the darkling earth The unseen sun which gave them birth; I listen to the sibyl’s chant, The voice of priest and hierophant; I know what Indian Kreeshna saith, And what of life and what of death The demon taught to Socrates; And what, beneath his garden-trees Slow pacing, with a dream-like tread, The solemn-thoughted Plato said; Nor lack I tokens, great or small, Of God’s clear light in each and all, While holding with more dear regard The scroll of Hebrew seer and bard, The starry pages promise-lit With Christ’s Evangel over-writ, Thy miracle of life and death, O Holy One of Nazareth!

On Aztec ruins, gray and lone, The circling serpent coils in stone,— Type of the endless and unknown; Whereof we seek the clue to find, With groping fingers of the blind! Forever sought, and never found, We trace that serpent-symbol round Our resting-place, our starting bound! Oh, thriftlessness of dream and guess! Oh, wisdom which is foolishness! Why idly seek from outward things The answer inward silence brings? Why stretch beyond our proper sphere And age, for that which lies so near? Why climb the far-off hills with pain, A nearer view of heaven to gain? In lowliest depths of bosky dells The hermit Contemplation dwells. A fountain’s pine-hung slope his seat, And lotus-twined his silent feet, Whence, piercing heaven, with screenëd sight, He sees at noon the stars, whose light Shall glorify the coming night.

Here let me pause, my quest forego; Enough for me to feel and know That He in whom the cause and end, The past and future, meet and blend,— Who, girt with his Immensities, Our vast and star-hung system sees, Small as the clustered Pleiades,— Moves not alone the heavenly quires, But waves the spring-time’s grassy spires, Guards not archangel feet alone, But deigns to guide and keep my own; Speaks not alone the words of fate Which worlds destroy, and worlds create, But whispers in my spirit’s ear, In tones of love, or warning fear, A language none beside may hear.

To Him, from wanderings long and wild, I come, an over-wearied child, In cool and shade His peace to find, Like dew-fall settling on my mind. Assured that all I know is best, And humbly trusting for the rest, I turn from Fancy’s cloud-built scheme, Dark creed, and mournful eastern dream Of power, impersonal and cold, Controlling all, itself controlled, Maker and slave of iron laws, Alike the subject and the cause; From vain philosophies, that try The sevenfold gates of mystery, And, baffled ever, babble still, Word-prodigal of fate and will; From Nature, and her mockery, Art, And book and speech of men apart, To the still witness in my heart; With reverence waiting to behold His Avatár of love untold, The Eternal Beauty new and old!

calm and cool and silence, once again
 * I find my old accustomed place among
 * My brethren, where, perchance, no human tongue
 * Shall utter words; where never hymn is sung,
 * Nor deep-toned organ blown, nor censer swung,

Nor dim light falling through the pictured pane! There, syllabled by silence, let me hear The still small voice which reached the prophet’s ear; Read in my heart a still diviner law Than Israel’s leader on his tables saw! There let me strive with each besetting sin,
 * Recall my wandering fancies, and restrain
 * The sore disquiet of a restless brain;
 * And, as the path of duty is made plain,