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 and his chief followers were led into the public square, where they were at once beset by women and girls, who brought children in their arms to be touched by the white men from beyond the sea. In the center of the square lay the king of the land, Agouhanna, a martyr to the terrible disease of paralysis. Looking up into the face of his visitor, the monarch, with pathetic confidence in his omnipotence, begged that he might be freed from his sufferings; and Cartier, touched by the appeal, kneeled down and rubbed the poor shrunken limbs of the sufferer, receiving in return for the momentary relief thus afforded a present of the royal sufferer's own crown of porcupine quills.

The ready help given to their leader was the signal for the bringing into the market-place by the natives of all the lame, halt, blind, and aged; and Cartier, finding himself the center of an eager group, could think of nothing better to do than to pray for them all, so he read them a chapter from the Bible, and then kneeled down and addressed a petition to Heaven on their behalf in his own language, the Indians imitating every gesture, under the idea that some magic spell was being performed. We can imagine their disappointment when no immediate result ensued from the ceremony; and we are glad that the explorer showed so much consideration for their ignorance as to distribute presents of knives, beads, rings, etc., among them, which, we are told, they received with joy.

This town of Hochelaga, which is so prominent in Cartier's narrative, disappeared from history soon after his day; whether it was annihilated under the attack of some rival tribe, or destroyed through some tremendous physical convulsion, history does not tell us. But its name has been revived, and invested with a new interest, in our day; for the geologist—as truly an explorer as the geographer—has been busy upon the site of the ancient town, and has discovered many valuable remains of its strange, forgotten life, which confirm and complete the account given by Cartier. Principal Dawson, of Montreal, in his book on Fossil Men, tells us that he has in his possession from 150 to 200 fragments of earthen vessels found upon the spot where Hochelaga stood; and there is abundant evidence to prove that its inhabitants were people of no mean mechanical skill. For instance, traces have been found of pots, in the necks of which are appliances for suspending them, so that the suspending cord might not be burned. Various relics testify also to their artistic feeling, most notable among which are tobacco-*pipes, upon which much fine work must have been spent; their peculiar at