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 of Bombay announced to the supreme government at Calcutta, his determination to attempt to extirpate infanticide from Guzerat—a practice, be it remembered, which in that province alone destroyed annually 3000 children! -this cool commercial body warned him, not "even for the speculative success of that benevolent project, to hazard the essential interests of the state!" (p. 52). That all the horrors of burning widows were perpetrated to the amount of from seven hundred to one thousand of such diabolical scenes annually. That the disgusting and gory worship of Juggernaut was not merely practised, but was actually licensed and patronized by the English government. That very year it had imposed a tax on all pilgrims going to the temples in Orissa and Bengal, had appointed British officers, British gentlemen to superintend the management of this hideous worship and the receipt of its proceeds. That the internal rites of the temple consisted in one loathsome scene of prostitution, hired bands of women being kept for the purpose; its outward rites the crushing of human victims under the car of the idol.

Thus the Indian government had, in fact, instead of discouraging such practices in the natives, taken up the trade of public murderers, and keepers of houses of ill fame, and that under the sacred name of religious tolerance! A more awful state of things it is impossible to conceive; nor one which more forcibly demonstrates what the whole of this history proclaims, that there is no state of crime, corruption, or villany, which by being familiarized to them, and coming to regard