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 made in India; yet the Company, though they have lost their monopoly of trade, and their territories are laid open to the free observation of their countrymen, are in possession of the government with a revenue of twenty millions. But all this time, what has been doing with and for the natives. We shall see that anon; yet it may here be asked, What could be doing? For what did men go to India? For what did they endure its oppressive and often fatal climate? Was it from philanthropical or personal motives? Did they seek the good of the Indians or their own? The latter, assuredly: and it was not to be expected that the majority of men should be so high-minded or disinterested as to seek the good of others at the expense of their own. The temptations to visit India were powerful, but not the less powerful were the motives to hasten away at the very earliest possible period. It was not to be expected from human nature that the natives could be much thought of. What has been done for them by the devoted few, we shall recognise with delight; at present we must revert to the evil influences of nearly two hundred years.

Amongst the first to claim our attention, are those doings in high places which have excited so strongly the cupidity of thousands, and especially those dazzling presents which became the direct causes of the most violent exactions on the people, for out of them had all these things to be drawn. The Company could, indeed, with a very bad grace, condemn bribery in its officers, for it has always been accused of this evil practice at home in order to obtain its exclusive privileges from government; and so early as 1693, it appeared from parliamentary inquiry, that its annual expenditure under the head of gifts to men in power