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 them the utmost credit for sincerity in their professions and desires. But unfortunately, we all know what human nature is. Unfortunately the power, the wealth, and the patronage brought home to them by the very violation of their own wishes and maxims were of such an overwhelming and seducing nature, that it was in vain to resist them. Nay, in such colours does the modern philosophy of conquest and diplomacy disguise the worst transactions between one state and another, that it is not for plain men very readily to penetrate to the naked enormity beneath. When all the world was applauding the success of Indian affairs,—the extension of territory, the ability of their governors, the valour of their troops; and when they felt the flattering growth of their greatness, it required qualities far higher than mere mercantile probity and good intentions, to enable them to strip away the false glitter of their official transactions, and sternly assure themselves of the unholiness of their nature. We may therefore concede to the Directors of the East India Company, and to their governors and officers in general, the very best intentions, knowing as we do, the force of influences such as we have already alluded to, and the force also of modern diplomatic and military education, by which a policy and practices of the most dismal character become gradually to be regarded not merely unexceptionable, but highly honorable. We may allow all this, and yet pronounce the mode by which the East India Company has possessed itself of Hindostan, as the most revolting and unchristian that can possibly be conceived. The most masterly policy, regarded independent of its morale, and a valour more than Roman