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 false pretences, and false miracles of Rome, about them; but they exhibited one great feature of its spirit—love to the poor and the oppressed, and it was at once acknowledged by them to be divine. I do not mean to say that they adopted the soundest system of policy in their treatment of the Indians; for their besetting sin, the love of power and the pride of intellectual dominance, were but too apparent in it; and this prevented their labours from acquiring that permanence which they otherwise would: but they did this, which was a glorious thing in that age, and in those countries—they showed what Christianity, even in an imperfect form, can accomplish in the civilization of the wildest people. They showed to the outraged Indians, that Christianity was really a blessing where really embraced; and to the Spaniards, that their favourite dogmas of the incapacity of the Indians for the reception of divine truth, and for the patient endurance of labour and civil restraint, were as baseless as their own profession of the Christian faith. They stood up against universal power and rapacity, in defence of the weak, the innocent, and the calumniated; and they had the usual fate of such men—they were the martyrs of their virtue, and deserve the thanks and honourable remembrance of all ages.

In strictly chronological order we should have noticed the Portuguese in Brazil, before following the Spaniards to Paraguay; as Paraguay was not taken possession of by the Spaniards till about twenty years after the Portuguese had seized upon Brazil: but it is of more consequence to us to take a consecutive view of the conduct of the Spaniards in South America, than to take the settlement of different