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 was in command offered to surrender if he and his people were allowed to return to Scotland. The conditions were rejected; the Scots yielded at discretion, and every living creature in the place, except the chief and his family, who were probably reserved for ransom, were immediately put to the sword. Two hundred were killed in the castle. It was then discovered that several hundred more, chiefly mothers and their little ones, were hidden in the caves about the shore. There was no remorse—not even the faintest perception that the occasion called for it. They were hunted out as if they had been seals or otters, and all destroyed. Surleyboy and the other chiefs, Essex coolly wrote, 'stood upon the mainland of Glynnes and saw the taking of the island, and was likely to have run mad for sorrow, tearing and tormenting himself, and saying that he had there lost all that ever he had.' According to Essex's own account, six hundred were thus massacred. He described the incident as one of the exploits with which he was most satisfied; and Queen Elizabeth in answer to his letters bade him tell John Norris, 'the executioner of his well-designed enterprise, that she would not be unmindful of his services.'" The neighbourhood of Gortyna in Crete has a mountain labyrinth, and during the revolt of the Cretans against the Turks in 1822–28, the Christian inhabitants of the adjacent villages, for months together, lived in these caves, sallying forth by day to till their farms or gather in their crops, when it was safe so to do. None could approach within range of the muskets pointed from the loopholes at the entrance without being immediately shot down; nor could either fire or smoke suffocate or dislodge the inmates, as the caves have many openings.

Less happy were the Christian refugees in the cave of Melidoni. In 1822, when Hussein Bey marched against the neighbouring village, the inhabitants, to the number of three hundred, fled to the cave, taking their valuables