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 the hands of these American Bedouins, and muleteers rarely escape with their lives. In these long journeys, the lower classes of the Argentine population acquire the habit of living far from society, of struggling single-handed with nature, of disregarding privation, and of depending for protection against the dangers ever imminent upon no other resources than personal strength and skill.

The people who inhabit these extensive districts, belong to two different races, the Spanish and the native; the combinations of which form a series of imperceptible gradations. The pure Spanish race predominates in the rural districts of Cordova and San Luis, where it is common to meet young shepherdesses fair and rosy, and as beautiful as the belles of a capital could wish to be. In Santiago del Estero, the bulk of the rural population still speaks the Quichua dialect, which plainly shows its Indian origin. The country people of Corrientes use a very pretty Spanish dialect. "Dame, general, una chiripa," said his soldiers to Lavalle. The Andalusian soldier may still be recognized in the rural districts of Buenos Ayres; and in the city foreign surnames are the most numerous. The negro race, by this time nearly extinct (except in Buenos Ayres), has left, in its zambos and mulattoes, a link which connects civilized man with the denizen of the woods. This race mostly inhabiting cities, has a tendency to become civilized, and possesses talent and the finest instincts of progress.

With these reservations, a homogeneous whole has resulted from the fusion of the three above-named families. It is characterized by love of idleness and