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284 well as he did the Holy Scriptures. Don José Castro had scarcely been named curate, when he wielded the lash of his censure and prohibition upon all the brutal practices of the Church, such as flagellations which inflamed the back with merciless whips, fanatics harnesssed with bridles who walked on four feet, even penitent arm crossings on Holy Week, and processions of the Saints, and mummeries which made their grimaces before the Holy Sacrament. He used his influence also to put to flight the belief in fairies, ghosts, jack-o'-lanterns, and various creations of other religious faiths interpolated into our own in all Christian nations. To this end he used not only ridicule, but from the cathedral made patient and scientific explanations of the natural phenomena which gave rise to these errors. His criticisms also upon the affairs of life, and popular criticisms made without that grossness of censure which is common in ordinary preachers, worked so much more salutary effects since they came accompanied by ridicule so full of wit as to raise a general laugh in the church, he himself laughing till his eyes would fill with tears, adding new sallies, till the immense concourse of people, attracted by the delicious mirth of this comedy, relieved their hearts of every trace of ill-humor, and till the priest, having tranquilized all minds, would say, wiping his face, 'Come, children, we have laughed enough; now lend me your attention. By the sign of the holy cross,' etc., and then came the text of the lesson of the day, followed by a stream of serene and placid light, moral, practical, easily-understood commentaries, applicable to all the exigencies of life. . . . My mother's religion is the most genuine version of the