Page:Cihm 05634.djvu/17

Rh From Gen. xxviii., 6-11, it appears there existed already in the days of the patriarchs the custom that if a man died without children it was the duty of the next brother to marry the widow of his deceased brother. This ancient custom was afterwards engrafted into the Mosaic code; but as there had already been laid down a law forbidding such a union, the sacred writer assigns the reason why this exception is made, namely: "And it shall be, that the first born which she beareth shall succeed in the name of his brother which is dead, that his name be not wiped out of Israel." Deut. xxv., 6. It is quite plain that the provision was made to guard against the extinction of Hebrew households. Why this should have been so carefully guarded against, as I have already stated, we may probably not understand now in all its bearings. Still, there can be no doubt, that to a great extent it was intended to protect and preserve the agrarian rights of Hebrew families. To preserve as much as possible the equilibration of the portions of landed property as originally allotted when they took possession of the Holy Land.

To this may be added another and even higher motive why this natural desire, inherent in man for the immortality of name, should have existed with the ancient Hebrews to such a very high degree. The promise of the Messiah, the seed of women, who was to bruise the serpent's head, was well calculated to inspire them with an earnest longing for the perpetuating of their families, and may have been the chief cause which led to the promulgating of this provision in order to guard as much as possible against the entire extinction of Hebrew families.

We can, however, easily imagine of many cases arising in which such a marriage would be distasteful