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 remained for Cicero yet to take a part in one more great national struggle—the last for Rome and for himself. No doubt there was some grandeur in the cause which he once more so vigorously espoused—the recovery of the liberties of Rome. But all the thunders of Cicero's eloquence, and all the admiration of modern historians and poets, fail to enlist our hearty sympathies with the assassins of Cæsar. That "consecration of the dagger" to the cause of liberty has been the fruitful parent of too much evil ever since to make its use anything but hateful. That Cicero was among the actual conspirators is probably not true, though his enemies strongly asserted it. But at least he gloried in the deed when done, and was eager to claim all the honours of a tyrannicide. Nay, he went farther than the actual conspirators, in words at least; it is curious to find him so careful to disclaim complicity in the act. "Would that you had invited me to that banquet on the Ides of March! there would then have been no leavings from the feast,"—he writes to