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was to the Roman what religion is to us. It professed to answer, so far as it might be answered, Pilate's question, "What is truth?" or to teach men, as Cicero described it, "the knowledge of things human and divine." Hence the philosopher invests his subject with all attributes of dignity. To him Philosophy brings all blessings in her train. She is the guide of life, the medicine for his sorrows, "the fountain-head of all perfect eloquence—the mother of all good deeds and good words." He invokes with affectionate reverence the great name of Socrates—the sage who had "first drawn wisdom down from heaven."

No man ever approached his subject more richly laden with philosophic lore than Cicero. Snatching every leisure moment that he could from a busy life, he devotes it to the study of the great minds of former ages. Indeed, he held this study to be the duty of