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 But even these are dwarfed by the great Act which stands at the head of the labours of the session, 26 Henry VIII. c. 1, the Supremacy Act.

This Act is of such momentous import to the whole subsequent history of the Church of England, that I think it well to print it at length—it is very short—as it stands upon the statute-book, that my readers may see in its own words how tremendous a revolution it involved, and in what uncompromising and comprehensive terms it announced it:—

'Albeit the King's Majesty justly and rightly is, and ought to be, the supreme head of the Church of England, and so is recognised by the clergy of this realm in their Convocations, yet nevertheless, for corroboration and confirmation thereof, and for increase of virtue in Christ's religion within this realm of England, and to repress and extirp all errors, heresies, and other enormities and abuses heretofore used in the same; be it enacted by authority of this present Parliament that the King our Sovereign Lord, his heirs and successors, kings of this realm, shall be taken, accepted, and reputed the only supreme head in earth of the Church of England called Anglicana Ecclesia, and shall have and enjoy annexed and united to the imperial crown of this realm as well the title and stile thereof as all honours, dignities, pre-eminences, jurisdictions, priviledges [sic], authorities, immunities, profits, and commodities, to the said dignity of supreme head of the same Church belonging and appertaining; and that our said Sovereign Lord, his heirs and successors, kings of this realm, shall have full power and authority from time to time to visit, repress, redress, reform, order, correct, restrain, and amend all such errors, heresies, abuses, offences, contempts, and enormities, whatsoever they be, which by any