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 asked him what druggs he made use of, and what sort of bodies were fit for his service. The Jew answered that as to the dead he took such bodies as he could get, whether they died of a common disease or of some contagion. As to the druggs, they were nothing but a heap of some old druggs mixed together which he applied to the bodies, which after he had dried in an oven he sent into Europe, and was amazed to see the Christians were lovers of such filthiness." This very frank Jew must have been on the point of retiring from business.

Pomet regrets that he is not able to stop the abuses of the dealers in this commodity, so he has to content himself with advising those who buy mummy to choose what is of a fine shining black, not full of bones and dirt, and of a good smell. He also tells us it is good for contusions, and to prevent the blood from coagulating in the body (1694).

Ambrose Paré, who wrote before Pomet, was even more suspicious. He mentions that it was held by some that the mummies then in use were made and fashioned in France; that they were bodies stolen at night from the gibbets, the brains and entrails removed, and the bodies dried in a furnace, and then dipped in pitch. Paré states that he never prescribes mummy.

Oswald Crollius seems to have had no objection to artificial mummies. In his "Royal Chemist" he gives a process for preparing one. The carcase of a young man (some say a red-haired young man) who had been killed, that is, did not die of disease, and, it is to be presumed, had not been buried, was to lie in cold water in the air for twenty-four hours. The flesh was to be cut in pieces and sprinkled with myrrh and a little aloes. This was then to be soaked in spirit of wine and turpentine for twenty-four hours, hung up for twelve hours, again