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 had been the seat of disease were sold to those who had been cured, and these were again presented to the temple, and, it may be surmised, sold again. That cures were effected is likely enough. The excitement, the anticipation, the deep impressions made by the novel surroundings had great influence on many minds, and through the minds on the bodies. Records of these cures were engraved on tablets and fixed on the walls of the temples.

Sprengel gives a translation of four of these inscriptions found at the Temple of Æsculapius which had been built on the Isle of the Tiber, near Rome. The first relates that a certain Gaius, a blind man, was told by the oracle to pray in the temple, then cross the floor from right to left, lay the five fingers of his right hand on the altar, and afterwards carry his hand to his eyes. He did so, and recovered his sight in the presence of a large crowd. The next record is also a cure of blindness. A soldier named Valerius Aper was told to mix the blood of a white cock with honey and apply the mixture to his eyes for three successive days. He, too, was cured, and thanked the god before all the people. Julian was cured of spitting of blood. His case had been considered hopeless. The treatment prescribed was mixing seeds of the fir apple with honey, and eating the compound for three days. The fourth cure was of a son of Lucius who was desperately ill with pleurisy. The god told him in a dream to take ashes from the altar, mix them with wine, and apply to his side.

The legend of the foundation of this Roman temple is curious. In the days of the republic on the occasion of an epidemic in the city the sibylline books were consulted, with the result that an embassy was sent to