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 words and in verses called epaioide, or carmina, from which came the idea and name of charm.

In later times these temples were beautiful places, generally situated in the most healthy localities, and amid lovely scenery. They were either in forests or surrounded by gardens. A stream of pure water ran through the grounds, and the neighbourhood of a medicinal spring was chosen if possible. The patients who resorted to them were required to purify themselves rigorously, to fast for some time before presenting themselves in the temple, to abstain from wine for a still longer preliminary period, and thus to appreciate the solemnity of the intercession which was to be made for them. On entering the temple they found much to impress them. They were shown the records of cures, especially of diseases similar to their own; their fasts had brought them into a mental condition ready to accept a miracle, the ceremonies which they witnessed were imposing, and at last they were left to sleep before the altar. That dreams should come under those circumstances was not wonderful; nor was it surprising that in the morning the priests should be prepared to interpret these dreams. Not unfrequently the patients saw some mysterious shapes in their dreams which suggested to the priests the medicines which ought to be administered. For no doubt they did administer medicines, though for many centuries they observed the strictest secrecy in reference to all their knowledge and practices.

It need hardly be added that offerings were made to the god, to the service of the temple, and to the priests personally by grateful patients who had obtained benefit. At one of the temples it is said it was the custom to throw pieces of gold or silver into a well for the god. At others pieces of carving representing the part which