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 ten years before that date either her brother, Casimir II, or her son Louis, was the reigning sovereign in Poland, and neither of these can be supposed to have been her suitor. The alleged date of the document quoted would better suit St. Elisabeth of Hungary, and some old writers attribute the formula and the story to her. But she was never queen of Hungary, and moreover she died in 1231 at the age of 25. Beckmann also denies the statement that the document pretended to be in Queen Elisabeth's writing is preserved in the Imperial Library at Vienna. The whole narrative is traced to a German named Hoyer, in 1716, and he apparently copied it from a French medical writer named Prevot, who published it in 1659. Prevot attributes the story to "St. Elisabeth, Queen of Hungary," and says he copied both the history and the formula from an old breviary in the possession of his friend, Francis Podacather, a Cyprus nobleman, who had inherited it from his ancestors. This is the one little possibility of truth in the record, for it appears that Queen Elisabeth of Hungary did mention two breviaries in her will, and it may have been that one of these was the one which the Cyprus nobleman possessed.

There are several instances in ancient history illustrating the healing virtue residing or alleged to reside in the person of a king. Pyrrhus, King of Epirus, according to Plutarch, cured colics and affections of the spleen by laying patients on their backs and passing his great toe over their bodies. Suelin relates that when the Emperor Vespasian was at Alexandria a poor blind man came to him saying that the god Serapis had