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 time.” Some missionaries, thank God, still speak in that way. But very many missionaries make quite a different appeal. “We are missionaries to India,” they say. “Now India is in ferment; Bolshevism is creeping in; send us out to India that the menace may be checked.” Or else they say: “We are missionaries to Japan; Japan will be dominated by militarism unless the principles of Jesus have sway; send us out therefore to prevent the calamity of war.”

The same great change appears in community life. A new community, let us say, has been formed. It possesses many things that naturally belong to a well-ordered community; it has a drug-store, and a country club, and a school. “But there is one thing,” its inhabitants say to themselves, “that is still lacking; we have no church. But a church is a recognized and necessary part of every healthy community. We must therefore have a church.” And so an expert in community church-building is summoned to take the necessary steps. The persons who speak in this way usually have little interest in religion for its own sake; it has never occurred to them to enter into the secret place of communion with the holy God. But religion is thought to be necessary for a healthy community; and therefore for the sake of the community they are willing to have a church.

Whatever may be thought of this attitude toward religion, it is perfectly plain that the Christian religion cannot be treated in any such way. The moment it is so treated it ceases to be Christian. For if one thing is plain it is that Christianity refuses to be regarded as a mere means to a higher end. Our Lord made that perfectly clear when He said: “If any man come to me, and hate not his father and mother. . . he cannot be my disciple” (Luke xiv. 26). Whatever else those stupendous words may