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 a form of selfishness. The Christian, it is said, does what is right because of the hope of heaven, but how much nobler is the man who because of duty walks boldly into the darkness of annihilation!

The objection would have some weight if heaven according to Christian belief were mere enjoyment. But as a matter of fact heaven is communion with God and with His Christ. It can be said reverently that the Christian longs for heaven not only for his own sake, but also for the sake of God. Our present love is so cold, our present service so weak; and we would one day love and serve Him as His love deserves. It is perfectly true that the Christian is dissatisfied with the present world, but it is a holy dissatisfaction; it is that hunger and thirst after righteousness which our Saviour blessed. We are separated from the Saviour now by the veil of sense and by the effects of sin, and it is not selfish to long to see Him face to face. To relinquish such longing is not unselfishness, but is like the cold heartlessness of a man who could part from father or mother or wife or child without a pang. It is not selfish to long for the One whom not having seen we love.

Such is the Christian life—it is a life of conflict, but it is also a life of hope. It views this world under the aspect of eternity; the fashion of this world passeth away, and all must stand before the judgment seat of Christ.

Very different is the “program” of the modern liberal Church. In that program, heaven has little place, and this world is really all in all. The rejection of the Christian hope is not always definite or conscious; sometimes the liberal preacher tries to maintain a belief in the immortality of the soul. But the real basis of the belief in immortality has been given up by the rejection of the New Testament account of the resurrection of Christ.