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 scale according as they are based upon a lower or a higher view of Jesus’ Person. At the very bottom of the scale is that familiar hymn:

That is a perfectly good hymn. It means that our trials may be a discipline to bring us nearer to God. The thought is not opposed to Christianity; it is found in the New Testament. But many persons have the impression, because the word “cross” is found in the hymn, that there is something specifically Christian about it, and that it has something to do with the gospel. This impression is entirely false. In reality, the cross that is spoken of is not the Cross of Christ, but our own cross; the verse simply means that our own crosses or trials may be a means to bring us nearer to God. It is a perfectly good thought, but certainly it is not the gospel. One can only be sorry that the people on the Titanic could not find a better hymn to die by than that.

But there is another hymn in the hymn-book:

That is certainly better. It is here not our own crosses but the Cross of Christ, the actual event that took place on Calvary, that is spoken of, and that event is celebrated as the centre of all history. Certainly the Christian man can sing that hymn. But one misses even there the full Christian sense of the meaning of the Cross; the Cross is celebrated, but it is not understood.