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 attaches to the words a different meaning from that which is attached to them by the simple-minded person to whom he is speaking. He offends, therefore, against the fundamental principle of truthfulness in language. According to that fundamental principle, language is truthful, not when the meaning attached to the words by the speaker, but when the meaning intended to be produced in the mind of the particular person addressed, is in accordance with the facts. Thus the truthfulness of the assertion, “I believe that Jesus is God,” depends upon the audience that is addressed. If the audience is composed of theologically trained persons, who will attach the same meaning to the word “God” as that which the speaker attaches to it, then the language is truthful. But if the audience is composed of old-fashioned Christians, who have never attached anything but the old meaning to the word “God” (the meaning which appears in the first verse of Genesis), then the language is untruthful. And in the latter case, not all the pious motives in the world will make the utterance right. Christian ethics do not abrogate common honesty; no possible desire of edifying the Church and of avoiding offence can excuse a lie.

At any rate, the deity of our Lord, in any real sense of the word “deity,” is of course denied by modern liberalism. According to the modern liberal Church, Jesus differs from the rest of men only in degree and not in kind; He can be divine only if all men are divine. But if the liberal conception of the deity of Christ thus becomes meaningless, what is the Christian conception? What does the Christian man mean when he confesses that “Jesus is God”?

The answer has been given in what has already been said. It has already been observed that the New Testament represents Jesus as a supernatural Person. But if