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 Man who was to be the final Judge of all the earth. Can we imitate Him there? The trouble is not merely that Jesus undertook a special mission which can never be ours. That difficulty might conceivably be overcome; we might still take Jesus as our example by adapting to our station in life the kind of character which He displayed in His. But another difficulty is more serious. The real trouble is that the lofty claim of Jesus, if, as modern liberalism is constrained to believe, the claim was unjustified, places a moral stain upon Jesus’ character. What shall be thought of a human being who lapsed so far from the path of humility and sanity as to believe that the eternal destinies of the world were committed into His hands? The truth is that if Jesus be merely an example, He is not a worthy example; for He claimed to be far more.

Against this objection modern liberalism has usually adopted a policy of palliation. The Messianic consciousness, it is said, arose late in the experience of Jesus, and was not really fundamental. What was really fundamental, the liberal historians continue, was the consciousness of sonship toward God—a consciousness which may be shared by every humble disciple. The Messianic consciousness, on this view, arose only as an afterthought. Jesus was conscious, it is said, of standing toward God in a relation of untroubled sonship. But He discovered that this relation was not shared by others. He became aware, therefore, of a mission to bring others into the place of privilege which He Himself already occupied. That mission made Him unique, and to give expression to His uniqueness He adopted, late in His life and almost against His will, the faulty category of Messiahship.

Many are the forms in which some such psychological reconstruction of the life of Jesus has been set forth in recent years. The modern world has devoted its very best