Page:Christiaan Snouck Hurgronje - Mohammedanism (1916).djvu/93



the first period of Islâm, the functions of what we call Church and what we call State were exercised by the same authority. Its political development is therefore of great importance for the understanding of its religious growth.

The Prophet, when he spoke in the name of God, was the lawgiver of his community, and it was rightly understood by the later Faithful that his indispensable explanations of God's word had also legislative power. From the time of the Hijrah the nature of the case made him the ruler, the judge, and the military commander of his theocratic state. Moreover, Allah expressly demanded of the Moslims that they should obey "the Messenger of God, and those amongst them who have authority." We see by this expression that Mohammed shared his temporal authority with others. His co-rulers were not appointed, their number was nowhere defined, they were not a closed circle; they were the notables of the tribes or other groups who had arrayed themselves under Mohammed's