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 her father's enemies; but the hate is based on love, and it has not eaten into her nor left her poisoned. Clytemnestra, though she appears only for two short scenes, preserves still the almost superhuman grandeur which was hers in the Agamemnon, Her simplest word has power to arrest the attention; and while she is present other people seem small and their emotions ordinary. Her own emotions lie deep and complex, fold behind fold. It is shallow to dismiss her as a hypocrite, feigning grief at the death of the son whom she fears. The hypocrisy is there, but so is the sorrow; so are all kinds of unspoken memories and hopes and depths of experience. Always the thing she says, fine as it is, leaves the impression that there is something greater that she does not care to say. Even when she calls for the axe of battle to face her son, she has room for a thought beyond the immediate fight for dear life: "To that meseemeth we are come, we two!" That touch is like Euripides, but on the whole this heroine was a figure not in Euripides' style and perhaps not within his range. He made a Clytemnestra deliberately and utterly different.

The date of Sophocles' play is unknown. But the Choëphoroe was produced in 458 B.C., and Euripides' Electra in 413. The forty-five years that separate them were years of very rapid artistic development. The Choëphoroe has both an archaic beauty and a stark grimness of speech which divide it from its two companions. There are fewer details, and attention is never long distracted from the central horror. At point after point of the action it is easy to show how the two later poets refined and developed the plain lines of Aeschylus, and exerted themselves to