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14 ultimately be reckoned with in any theory of the Chinese character.

The difficulty of comparing Chinese with Anglo-Saxons will be most strongly felt by those who have attempted it. To such it will soon become evident that many things which seem "characteristic" of the Chinese are merely Oriental traits; but to what extent this is true, each reader in the light of his own experience must judge for himself.

It has been said that in the present stage of our intercourse with Chinese there are three ways in which we can come to some knowledge of their social life—by the study of their novels, their ballads, and their plays. Each of these sources of information doubtless has its worth, but there is likewise a fourth, more valuable than all of them combined, a source not open to every one who writes on China and the Chinese. It is the study of the family life of the Chinese in their own homes. As the topography of a district can be much better understood in the country than in the city, so it is with the characteristics of the people. A foreigner may live in a Chinese city for a decade, and not gain as much knowledge of the interior life of the people as he can acquire by living twelve months in a Chinese village. Next to the Family we must regard the Village as the unit of Chinese social life, and it is therefore from the standpoint of a Chinese village that these papers have been written. They are of purpose not intended to represent the point of view of a missionary, but that of an observer not consciously prejudiced, who simply reports what he sees. For this reason no reference is made to any characteristics of the Chinese as they may be modified by Christianity. It is not assumed that the Chinese need Christianity at all, but if it appears that there are grave defects in their character, it is a fair question how those defects may be remedied.

The "Chinese question," as already remarked, is now far more than a national one. It is international. There is