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HE Book of Odes, one of the most ancient of the Chinese Classics, contains the following prayer, supposed to be uttered by the husbandmen: "May it rain first on our public fields, and afterwards extend to our private ones." Whatever may have been true of the palmy days of the Chou Dynasty and of those which preceded it, there can be no doubt that very little praying is done in the present day, either by husbandmen or any other private individuals, for rain which is to be applied "first" on the "public fields." The Chinese government, as we are often reminded, is patriarchal in its nature, and demands filial obedience from its subjects. A plantation negro who had heard the saying, "Every man for himself, and God for us all," failed to reproduce the precise shade of its thought in his own modified version, as follows, "Every man for himself, and God for himself!" This new form of an old adage contains in a nutshell the substance of the views of the average Chinese in regard to the powers that be. "I, for my part, am obliged to look out for myself," he seems to think, if indeed he bestows any thought whatever on the government, and "the government is old enough and strong enough to take care of itself without any help of mine." The government, on the other hand, although patriarchal, is much more occupied in looking after the Patriarch, than in caring for the Patriarch's family. Generally speaking, it will do very little to which it is not impelled by the danger, if it