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N speaking of "intellectual turbidity" as a Chinese characteristic, we do not wish to be understood as affirming it to be a peculiarity of the Chinese, or that all Chinese possess it. Taken as a whole, the Chinese people seem abundantly able to hold their own with any race now extant, and they certainly exhibit no weakness of the intellectual powers, nor any tendency to such a weakness. At the same time it must be borne in mind that education in China is restricted to a very narrow circle, and that those who are but imperfectly educated, or who are not educated at all, enjoy in the structure of the Chinese language what is called by the lawyers an "accessory before the fact" to any most flagrant intellectual turbidity of which they may be disposed to be guilty.

Chinese nouns, as is by this time known to several, appear to be indeclinable. They are quite free from "gender" and "case." Chinese adjectives have no degrees of comparison. Chinese verbs are not hampered by any "voice," "mode," "tense," "number," or "person." There is no recognisable distinction between nouns, adjectives, and verbs, for any character may be used indiscriminately in either capacity (or incapacity), and no questions asked. We are not about to complain that the Chinese language cannot be made to convey human thought, nor that there are wide ranges of human thought which it is difficult or impossible to render intelligible in the Chinese language (though this appears to be a truth),