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 kinsmen according to the flesh;" and if his "heart's desire and prayer to God for Israel was, that they might be saved;" then, surely, Christians in the present day, may be excused for feeling strongly on the subject of China's danger, and for panting eagerly after China's salvation.

But the population of China, in its present condition, not only distresses—it appals the mind. The man, who shall set himself to reform his household, or to enlighten his neighbourhood, has assigned himself a task of some difficulty; but of proportionate ease, compared with the great object of arousing a whole nation, turning the current of popular opinion, and bringing the mass of a people to think aright on the subject of religion. The difficulty is increased, however, when the reform of such a nation is attempted, and that in opposition to early and long cherished prejudices, backed by all the array of political power and philosophical cunning. Where shall we begin, or where can we hope to end the Herculean task? And what proportion do our present means and efforts bear to the end in view? Some score of individuals, is all that the churches of England and America now devote to the conversion of China—one thousand persons are thereby brought under instruction, and not more than ten converted every year. This is a very small proportion, and protracted will be the period, ere we can expect at such a rate to succeed. Could we bring one thousand individuals under instruction every day, and give them only a day's teaching each, it would take one thousand years to bring all the population of China thus under the sound of the Gospel; and if even ten of these separate thousands were every day converted to