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Rh of a thousand forgotten heresies, and believes for a moment that the dark sayings handed down through eighteen centuries may, indeed, contain in themselves the revolutions of which we have only begun to dream.

This value which we have above suggested, unquestionably belongs to the Tolstoians, who may roughly be described as the new Quakers. With their strange optimism, and their almost appalling logical courage, they offer a tribute to Christianity which no orthodoxies could offer. It can not but be remarkable to watch a revolution in which both the rulers and the rebels march under the same symbol. But the actual theory of non-resistance itself, with all its kindred theories, is not, I think, characterised by that intellectual