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 admire his quiet funeral. I do not know what else people think a funeral should be except quiet. Yet again and again, over the grave of every one of those sad rich men, for whom one should surely feel, first and last, a speechless pity—over the grave of Beit, over the grave of Whiteley—this sickening nonsense about modesty and simplicity has been poured out. I well remember that when Beit was buried, the papers said that the mourning-coaches contained everybody of importance, that the floral tributes were sumptuous, splendid, intoxicating; but, for all that, it was a simple and quiet funeral. What, in the name of Acheron, did they expect it to be? Did they think there would be human sacrifice—the immolation of Oriental slaves upon the tomb? Did they think that long rows of Oriental dancing-girls would sway hither and thither in an ecstasy of lament? Did they look for the funeral games of Patroclus? I fear they had no such splendid and pagan meaning. I fear they were only using the words "quiet" and "modest" as words to fill up a page—a mere piece of the automatic hypocrisy which does become too common among those who have to write rapidly and often. The word "modest" will soon become like the word "honourable," which is said to be employed by the Japanese before any word that occurs in a polite sentence, 184