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 objection to philanthropy; which is that it is religious persecution. Religious persecution does not consist in thumbscrews or fires of Smithfield; the essence of religious persecution is this: that the man who happens to have material power in the State, either by wealth or by official position, should govern his fellow-citizens not according to their religion or philosophy, but according to his own. If, for instance, there is such a thing as a vegetarian nation; if there is a great united mass of men who wish to live by the vegetarian morality, then I say in the emphatic words of the arrogant French marquis before the French Revolution, "Let them eat grass." Perhaps that French oligarch was a humanitarian; most oligarchs are. Perhaps when he told the peasants to eat grass he was recommending to them the hygienic simplicity of a vegetarian restaurant. But that is an irrelevant, though most fascinating, speculation. The point here is that if a nation is really vegetarian let its government force upon it the whole horrible weight of vegetarianism. Let its government give the national guests a State vegetarian banquet. Let its government, in the most literal and awful sense of the words, give them beans. That sort of tyranny is all very well; for it is the people tyrannising over all the persons. But "temperance reformers" are like a small